Showing posts with label morality. Show all posts
Showing posts with label morality. Show all posts

Friday, May 29, 2009

To Disgust A Liberal


As I've noted in other blog posts, morality has an enormous impact on political considerations. Along these lines come some very interesting observations from the New York Times:

"If you want to tell whether someone is conservative or liberal, what are a couple of completely nonpolitical questions that will give a good clue?

"How’s this: Would you be willing to slap your father in the face, with his permission, as part of a comedy skit?

"And, second: Does it disgust you to touch the faucet in a public restroom?

"Studies suggest that conservatives are more often distressed by actions that seem disrespectful of authority, such as slapping Dad. Liberals don’t worry as long as Dad has given permission.

"Likewise, conservatives are more likely than liberals to sense contamination or perceive disgust. People who would be disgusted to find that they had accidentally sipped from an acquaintance’s drink are more likely to identify as conservatives."

"One of the main divides between left and right is the dependence on different moral values. For liberals, morality derives mostly from fairness and prevention of harm." For conservatives, morality is much more — it also involves loyalty, upholding authority and striving for purity. (Purity is related to the part of the moral mind that fuels our revulsion at disgust and makes us see carnality as degrading.)

"Liberals and conservatives don’t just think differently, they also feel differently. This may even be a result, in part, of divergent neural responses." Because of differences in the function of the medial prefrontal cortex of the brain, liberals sometimes have a blunted response to situations and objects that should elicit strong feelings of disgust.

Psychologists believe that disgust is "a protective mechanism against health risks such as feces, spoiled food or corpses." Societies apply the same emotion to social threats. "Humans appear to be the only species that registers disgust, which is why a dog will wag its tail in puzzlement when its horrified owner yanks it back from eating excrement."

"Psychologists have developed a 'disgust scale' based on how queasy people would be in 27 situations, such as stepping barefoot on an earthworm or smelling urine in a tunnel. Conservatives systematically register more disgust than liberals."

I would tend to conclude that conservatives should be thankful for their sophisticated medial prefrontal cortex and proud of their uniquely human and highly developed disgust mechanism. But of course the NY Times concludes that because of these disgust-related hangups, conservatives minds are superstitious, close-minded and dishonest. (They also note that Obama is brilliant — because he has all this figured out and has transcended the tribal morality of yesteryear.)

Whatever.

Snobby conclusions aside, I think there are some important lessons we can learn here.

Leftists cannot be expected to respond to the morally sophisticated arguments that conservatives try to present. And even if they understand the intellectual component of our arguments, they won't necessarily react with the same emotional depth that we would expect from fellow conservatives.

So let's be patient, and let's recognize that liberals and moderates need an education that they can understand and appreciate.


Update, from adagioforstrings:
Psychologists believe that disgust is "a protective mechanism against health risks such as feces, spoiled food or corpses." Aha! So that's why so many dead people vote Democratic!



More


Would You Slap Your Father? If So, You’re a Liberal

Snotty liberal puts an interesting spin on the moral roots of liberals and conservatives. [Video]

Has the Obama administration found a clever fail-proof strategy to stifle America’s Tea Parties?

Couple Ordered to Stop Holding Bible Study at Home Without Permit

Biden Jokes About Breaking Obama's Teleprompter

What do you find disgusting? Explore the disgust scale. My results:

My scores are shown in green, compared to the average of all other people (in purple) who have taken the scale.

Thursday, November 20, 2008

Giving Up on God


Somewhere I read that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."  That's going to be inconvenient for the GOP, because if they're going to appease Kathleen Parker and her cadre of enlightened conservatives, rank and file Republicans might have to assume powers not granted to mere congressmen.  In "Giving Up on God", Kathleen Parker (Washington Post) asserts that conservative Christians have derailed the conservative movement, and because of this, the Jesus Freaks need to be silenced.  Here are some words K.P. uses to refer to Christianity within the GOP:
  • The evangelical, right-wing, oogedy-boogedy branch of the GOP
  • The gorilla in the pulpit
  • An element that used to be relegated to wooden crates on street corners
These phrases reek of anti-Christian bigotry.  Aren't there already enough people attacking innocent, law-abiding Christians?  Apparently not so many that Parker feels she should keep her prejudice to herself.  

Except for quoting Sarah Palin on her prayerful approach to her decision about what to do in 2012, Parker doesn't tell us much about what "evangelical, right-wing, oogedy-boogedy" conservatives have done to offend her delicate, highly sophisticated sensibilities.  Nor does she really explain how the Republicans would be helped by promoting bigotry toward "lowbrow" Christians...she just expects her readers to accept it as an article of faith. 

Parker hints at the idea that religious Republicans are scaring people.  But she fails to convince me that getting rid of the "gorilla in the pulpit" will help conservatives to attract groups that have traditionally shied away from the Republican Party, i.e., nonchristian peoplenonwhites, and unmarried people. Except with the self-described "intelligentsia" to which Kath apparently thinks she belongs, conservative values, many of which are rooted in religious tradition, are still very popular (including those embarrassing social values promulgated by the wooden crate set, e.g., Proposition 8). 

Isn't tolerance a hallmark of enlightenment and an all-important badge of courage for members of the intelligentsia?  Well, that all depends on what you're tolerating.  Tolerance of evangelical Christianity is not on Kathleen's list.  Parker suggests that if Christianity is to be practiced by conservatives all, it should be practiced privately.  Why?  Because Christianity is unenlightened, unintelligent and just plain gauche.  In many ways, being openly Christian is like being married to your cousin, except maybe worse.  

Let's get this straight.  Should the conservative movement welcome nonreligious people?  Yes.  Should religious conservatives use the government to impose their beliefs on other people?  Absolutely not.  Should the conservative movement treat religious people like a bunch of crazy uncles? No, not unless they start talking like Jeremiah Wright.  Will an unnecessary schism between religious and nonreligious conservatives help advance their common goals?  Of course not.

To be consistent, perhaps Kathleen "quasi-conservative" Parker should expand her crusade against public displays of religiosity by speaking out against Obama-mania.  But Kath makes no mention of any concern for religious fervor directed toward charismatic demagogues.  It's religion of the traditional variety that she finds objectionable.  Of course, Kath isn't alone her fear of traditional religion.  Over recent decades, with its ambivalence toward traditional morality, the Democratic party has struggled to attract churchgoers. Here's what a liberal atheist has to say about the matter:

"Morality is not just about how we treat each other (as most liberals think); it is also about binding groups together, supporting essential institutions, and living in a sanctified and noble way.  When Republicans say that Democrats 'just don't get it,' this is the 'it' to which they refer. Conservative positions on gays, guns, god, and immigration must be understood as means to achieve one kind of morally ordered society. When Democrats try to explain away these positions using pop psychology they err, they alienate, and they earn the label 'elitist.' But how can Democrats learn to see—let alone respect—a moral order they regard as narrow-minded, racist, and dumb?"

Obama successfully harnessed the power of the moral foundations to gain the support of approximately half of the electorate.  I thought that the creepy religiosity of Obama's campaign would turn voters off, but the proof is in the pudding.  He stumbled a little with his comments about irrational people who bitterly cling to God and guns, but with those very comments, insulting as they were, Obama demonstrated that he understands the importance of moral foundations and the power of religious convictions.  As an example of Obama's success, consider this: despite having policies that fly in the face of Catholic teaching, Obama managed to pull in 54% of the Catholic vote.  

Religion, at its best, can be a framework in which people organize their moral values.  Moral values, in turn, guide people in their political decision making. Moral values founded in religious tradition help people make decisions on a more profound level...a level deeper than the one in which voters simply pull the lever for the slick politician who promises a bigger tax rebate.  

My question for Kathleen Parker and like-minded individuals: why not work cooperatively with religious conservatives to make use of the moral foundations to advance a strengthened conservative agenda?


"'Tis substantially true, that virtue or morality is a necessary spring of popular government."  George Washington in his Farewell Address, September 19, 1796


More:

Zogby Poll: Almost No Obama Voters Ace Election Test

The Case Against Early Voting

Negligent Voters + Media Malpractice = Obama's Presidency



Trusted, Effective Treatment for Religion Phobia

How Obama Got Elected (Must see)

Tuesday, November 11, 2008

Limousine Liberals and Other Curiosities

Why do some people vote against their economic self-interest? Why do "working class" and rural Americans vote for pro-business Republicans? What accounts for the existence of limousine liberals? There are, of course, many answers to these questions. The answers will help us understand why are conservatives losing ground politically. For some insight, consider the foundations of moral order as defined by Jonathan Haidt:

1. Harm/care
2. Fairness/reciprocity foundations
3. Purity/sanctity
4. Authority/respect
5. Ingroup/loyalty

Voters use these foundations of moral order to guide them through the political maze. Conservatives tend to embrace all five moral foundations, liberals tend to emphasize the first two. (Test yourself at YourMorals.org).

I disagree very strongly with much of Jonathan Haidt's asserts, but some of what he says is spot-on:

"Morality is not just about how we treat each other (as most liberals think); it is also about binding groups together, supporting essential institutions, and living in a sanctified and noble way.

"We think of the moral mind as being like an audio equalizer, with five slider switches for different parts of the moral spectrum. Democrats generally use a much smaller part of the spectrum than do Republicans. The resulting music may sound beautiful to other Democrats, but it sounds thin and incomplete to many of the swing voters that left the party in the 1980s, and whom the Democrats must recapture if they want to produce a lasting political realignment.

"Most Democrats don't understand that politics is more like religion than it is like shopping. Religion and political leadership are so intertwined across eras and cultures because they are about the same thing: performing the miracle of converting unrelated individuals into a group."

How does this translate into real-life politics?
Examples of how conservatives and liberals traditionally differ in their application of the moral foundations:

Harm/Care

Conservatives
  • Opposition to intrusive, disruptive government
  • Opposition to abortion
  • Support for protection provided by a strong military
Progressives
  • Support for welfare and socialism
  • Support for socialized medicine
  • Opposition to war
Fairness/Reciprocity

Conservatives
  • Support for tax cuts for everyone
  • Opposition to affirmative action
Progressives
  • Support for progressive taxation and redistribution
  • Support for affirmative action
  • Support diversity programs
Purity/Sanctity

Conservatives
  • Support for laws against flag burning
  • Support for heterosexual-only marriage
  • Opposition to graphic sex education
Progressives
  • Environmentalism
  • Support for laws against public smoking
  • Opposition to the "horrors of unbridled capitalism"
Authority/Respect

Conservatives
  • This boils down to mechanisms for managing social rank, tempered by the obligation of superiors to protect and provide for subordinates.
Progressives
  • This does not come naturally to liberals, who urge us to "question authority" and assert that "dissent is patriotic."
Ingroup/Loyalty

Conservatives
  • Support for "English Only" legislation
  • Border control
  • Distrust for diversity initiatives
Progressives
  • Think of Obama's relentless emphasis on party unity and bipartisanship. Why does the issue of unity come up so often for Democrats? It's because the Democratic Party is the party of ideologically unrelated groups promising to scratch each other’s backs. So ingroup/loyalty is an especially difficult moral foundation for progressives to harness. Some have argued that this is progressivism's achilles heel.
How can we put this to use?
We can apply an understanding of these moral foundations to understand life from the perplexing progressive perspective and to strengthen our arguments for conservative principles.

Obama's Church of Hope and Change has successfully harnessed the power of the moral foundations to gain the support of approximately half of the electorate. He stumbled a little with his comments about irrational people who bitterly cling to God and guns, but with those very comments, insulting as they were, Obama demonstrated that he understands the importance of moral foundations and the power of religious convictions.

If this is, or ever was, a center-right nation, I would argue that it is because the center-right has a firm grasp on all five moral foundations, and has been relatively successful selling its message to most of the electorate. Conservatives will need to aggressively market and continuously repackage their message in order to appeal to an increasingly diverse electorate. Demonstrating conservative commitment to fairness (in the face of Obama's shrewd redistribution schemes, which will supposedly benefit 95% of taxpayers) will be particularly challenging. The challenge will be compounded by the hostility of the news media toward conservatives, but this is a challenge that can be overcome.

Reading:
What makes people vote Republican?
Progressivism's Achilles Heel
What makes people vote Democrat?
Related post: Disgusting Liberals

In case you missed it, the video of the year:

Surprising liberal wisdom: "The miracle of turning individuals into groups can only be performed by groups that impose costs on cheaters and slackers."